UNIT-8
HUMOUR AND SATIRE
“Remember,
today is the tomorrow you worried about yesterday.” Dale Carnegie
A Few Kind Words for Superstition
William Robertson Davies (28 August 1913 – 2 December
1995) was a Canadian novelist, playwright, critic, journalist, and professor.
He was one of Canada's best known and most popular authors and one of its most
distinguished "men of letters", an unfashionable term Davies gladly
accepted for himself. Davies was the founding Master of Massey
College, a graduate residential college associated with
the University of Toronto.
“A Few Kind
Words for Superstition”
In the
essay “A Few Kind Words for Superstition,” Robertson Davies defines
superstition and its four kinds which he describes as Vain Observance,
Divination or consulting oracles, Idolatry and Improper Worship of the True
God. Davies claims that he has lived in the middle of a large university and he
has seen superstition in any and each corner of the university and among the
people who were rational and educated. Similarly, superstition does not belong
to just a certain kind of society or certain a group of people.
In
“A Few Kind Words for Superstition,” Robertson Davies suggests people
superstition is common, despite a general unwillingness to admit it. Rather
than constructing a formal expository or literary essay, Davies discusses
employs informal anecdotes and musings to talk about his experiences with the
four major types of superstition. The essay appeals to the emotional side of a
reader more than the logical, rendering the text something between a narrative
and descriptive essay. A narrative essay usually relays a more linear narrative
about real life experiences, while a descriptive essay tends to focus on
objects, places, and situations with detailed sensory information. While Davies
incorporates some personal experience, he also relies on generalizations about
formal religions and historical information that he doesn't appear to have any
direct experience with. If the style was more formal, I would expect to see
direct evidence and citations.
Instead,
Davies offers a handful of casual observations regarding the tendency for North
American middle-class people, mostly those involved in the university system,
to exhibit superstitious behavior without openly admitting it. Davies looks
through the lens of what “theologians” call the four branches of superstition:
“Vain Observances,” “Divination,” “Idolatry,” and “Improper Worship of a True
God” (3-6).
In
discussing Vain Observances, he tells an anecdote about “a deeply learned
professor of anthropology . . . throwing a pinch of [salt] over his left shoulder.”
In discussing Divination, he cites “another learned professor [he] know[s] who
. . . had resolved a matter related to university affairs by consulting the I
Ching” as well as “thousands of people [in North America] who appeal to the I
Ching” whose “general level of education seems to absolve them of
superstition.” In discussing Idolatry, he describes supervising an examination
room and seeing many “jujus, lucky coins and other bringers of luck . . . on
the desks of the candidates.” Finally, he describes Improper Worship of a True
God by relating a secondhand story about an engineering student who would put a
“$2 bill . . . under a candlestick on the alter of a college chapel” for a
romance, who “thought that bribery of the Deity might help” (3-6).
Next,
Davies questions if religion is turning into a sociological pursuit. He makes a
blanket claim about the psychoanalytical explanation for superstition, takes a
brief glance at the history of common superstitious practices, such as saying
“bless you” after a sneeze, and notes the popularity of astrology in newspapers
and fashion magazines. After an example of his mother's childhood superstition,
killing spiders on July 11th so that it might rain and spoil the Orangemen's
parade, Davies concludes by noting his own superstitious behavior: giving four
shillings to touch a Lucky Baby before taking exams in college.
Glossary
Superstition |
- |
Excessively uncritical
belief in and reverence for the supernatural/bizarre |
grave |
- |
Serious |
renaissance |
- |
rebirth |
Irrational
|
- |
illogical |
Parapsychology |
- |
Extrasensory
perception/sixth sense |
UFOs |
- |
An unidentified flying
object is any aerial phenomenon that cannot immediately be identified or
explained |
Miracle |
- |
Wonder |
cure |
- |
heal |
Transcendental
mediation |
- |
a specific form of
silent meditation |
Enlightenment |
- |
The action of
enlightening or the state of being enlightened. |
Condemned |
- |
Destined |
deplored |
- |
Strong disapproval |
Naiveté |
- |
Credulous/innocent |
Manifestation |
- |
Expression |
theologian |
- |
a person who engages
or is an expert in theology |
Anthropology |
- |
the scientific study
of humanity, concerned with human behavior, human biology, cultures, and
societies, in both the present and past, including past human specie |
Pinch |
- |
to tightly press
something |
wink |
- |
a facial expression
made by briefly closing one eye. |
Devil |
- |
Evil spirit |
Resolved |
- |
firmly determined to
do something |
Divination |
- |
the practice of seeking knowledge of the
future or the unknown by supernatural means |
I
Ching |
- |
An ancient Chinese
oracle based on a 300 year old manuscript of Chinese wisdom called “the Book
of Changes” with interpretations inspired by the elements of nature |
Embarrassment |
- |
Humiliation |
Idolatry |
- |
Worship of idols |
Jujus |
- |
Good luck charm |
Improper
worship of the true god |
- |
Trying to pay off the
god to get something/bribery of the god. |
Altar |
- |
the table in a
Christian church at which the bread and wine are consecrated in communion
services |
Chapel |
- |
a small building or
room used for Christian worship in a school, prison, hospital, or large
private house |
investigation |
- |
Examination |
Bribery |
- |
Enticement |
Oracle |
- |
Prophet |
submerged |
- |
Underwater |
Chronicle |
- |
Account |
Prevalent |
- |
Widespread |
Deity |
- |
Holy being/god |
Minatory
|
- |
expressing or
conveying a threat |
placate |
- |
Pacify |
Cajole |
- |
Sweet talk |
unbidden |
- |
without having been
commanded or invited |
Compulsion
neurosis |
- |
A mild mental
disorder |
orthodox |
- |
Conservative/superstitious/rigid |
Melanesian |
- |
predominant and
indigenous inhabitants of Melanesia |
antedates |
- |
precede in time |
Astrology |
- |
Horoscope |
Sober |
- |
Calm |
Love
philters |
- |
A drink with magical
power, The receiver starts loving to the person who gave It to him. |
The
battle of Boyne |
- |
The Battle of the
Boyne was a battle in 1690 between the forces of the deposed King James II of
England and Ireland, VII of Scotland, versus those of King William III who,
with his wife Queen Mary II, had acceded to the Crowns of England and
Scotland in 1689 |
Orangemen |
- |
an Irish Protestant
and political society, named for the Protestant William of Orange, who, as
King William III of Great Britain, had defeated the Roman Catholic king James
II |
Gypsy |
- |
a nomadic or
free-spirited person |
WAYS WITH WORDS
A. Match the following.
a)
Transcendental -
spiritual, nonphysical or mystical
b)
Deplore - to
feel or express strong disapproval of (something)
c)
Absolve - set
free from blame, guilt or responsibility; release
d)
Juju -
a charm of fetish used by some West African People
e)
Crude -
natural state
f)
Chronicle - a
written record of historical events
B. Find the contextual meanings of the
following words from the text and then use them in sentences of our own.
Condemn - express complete disapproval of; Most of the
leaders roundly condemned the attack.
Terror
- horror/fear; The sound of guns
being fired fills me with terror.
Unbidden - arising without conscious effort; He
walked into the room unbidden.
Persist - continue in an opinion or course of
action in spite of difficulty or opposition; if the symptoms persist for more
than a few days, then contact your doctor.
Devout - religious; she was a devout
Catholic.
Banish - get rid of (something unwanted);
All thoughts of romance were banished
from her head.
Creed - a system of
religious belief; a faith, Other countries have adopted this political creed
enthusiastically.
Hasten - be quick to do something; I
hastened back to home after buying new clothes.
Sober - serious, sensible, and solemn; His
eyes were twinkling, but he maintained a sober expression.
Scorn - feel or express contempt or disdain for; He tended to
scorn technological advances he did not come up with himself.
Yearning - a feeling of intense longing for
something; He felt a yearning for that beautiful girl.
Aloof
- not friendly or forthcoming; cool
and distant; He stayed aloof from the bickering.
Swarthy - dark-complexioned; swarthy men with
gleaming teeth are attractive.
Humbler - not arrogant or prideful; His parents were typical
examples of all that is best among the humbler families of Scotland
C. One of the ways to understand words and
their meanings is to learn that the origin of word. For example, the word
‘expand’, which means ‘to spread out or extend’, comes from Middle English
‘expanden’, derived from the Latin word ‘expandere’: ex- (out) + pandere (to
spread). Trace the origins of each of the following words finding such
explanations in a dictionary or the internet. Then make sentences by using each
word.
Words |
Origin |
Explanations |
Example Sentence |
Minatory |
Minatory comes from derivative of the
Latin verb minari, which means
"to threaten." Minatory was
borrowed directly from Late Latin minatorius. |
Latin
word minatorius comes from Latin minari, Latin -torius (-ory; used to form an
adjective.). which means ‘threatening” |
He is unlikely to be discouraged
by minatory finger-wagging. |
Placated |
The word is
derived from Latin word ‘placatus’ |
Placate still carries the
basic meaning of its Latin ancestor: "to soothe"
or "to appease." |
He
tried to placate me when I was angry. |
Cajoled |
borrowed
from French word ‘cajoler’ |
"to
give much attention to, make a fuss over, flatter, persuade with
flattery," |
In the second, he was
in no mood to be cajoled by his father. |
Antedates |
from Latin ante
"before" + date |
, "to date before
the true time," |
This event antedates the discovery of
America by several centuries. |
Proliferated |
Proliferation came
first borrowed it from French in the 18th century and was later shortened to
form the verb proliferate. ... |
The French adjective
prolifère ("reproducing freely") comes from the Latin noun proles
and the Latin combining form -fer. |
Rabbits proliferate when
they have plenty of food. |
Philter |
French philtre (1560s),
from Latin philtrum (plural philtra) "love potion," from Greek philtron
"a love-charm," properly philētron, literally "to make oneself
beloved," from philein ‘to love’. |
"love potion,
potion supposed to have the power of exciting sexual love," |
I sell a great deal of
this philter, especially to ladies. |
C.
List any five words found in an English dictionary beginning with prefix
‘super-’. What common meaning do all of
these words share? How do the words in your list change meaning if you
eliminate the prefix?
a.
superpower - an exceptional or
extraordinary power or ability
b.
supernatural- attributed to
some force beyond scientific understanding or the laws of nature
c.
superman - man 'over' all others.
d.
superstar -star 'over' all other
sports or music stars
e.
superhuman - having or showing
exceptional ability or powers
Common meaning of super: above, more than normal, or
excessive
Change in meaning by eliminating the
prefix ‘super-’
a.
power – control/authority
b.
natural – ordinary/normal
c.
man – a male person
d.
star – celebrity
e.
human – a being/person
COMPREHENSION:
Answer these questions:
a) According to the author, what are the
four types of superstition?
Ans:-
According to the author (Robertson Davies) of this essay, there are four types
of superstitions- i) vain observances, ii) divination, iii) idolatry and iv)
improper worship of the true god.
b) Which language is the word
‘superstition’ derived from? What does it mean?
Ans:- The word ‘superstition’ is derived from the
Latin word ‘supersisto’ which means
‘to stand in terror of the Deity’.
c) How do psychologists understand
superstition?
Ans:-
According to the psychologists, superstition is an obsession and our mind can’t
ignore it.
d) How does superstition differ from
religion?
Ans:- Superstitions have their origin mainly in
folklore and may have no factual basis. For example, seeing a black cat cross
your path or walking under a ladder or a mirror cracking - are all considered
bad omen. Thus they are superstitions. Religion on the other hand is based on
some historical happening as documented by scholars at that time.
e) What is the belief of some people in
the Middle Europe about sneezing?
Ans:-
According the Middle European people, a soul is supposed to be absent from the
body of the person during the time s/he sneezes and people bless him/her that
time to avoid the so-called seizure of the sneezer’s soul by the Devil.
f) In the author’s view, why are people so
fascinated about superstition?
Ans:-
In the author’s view, people around the world are so fascinated about the
superstition because they have been risen from a depth of the human minds to
satisfy the yearning to know their fate
and somehow superstitions decide their fate.
CRITICAL THINKING
a) What is the key takeaway of this essay?
Do you think that this essay is satirical? Why?
Ans:- This essay “A Few Kind Words for
Superstitions” is written on the basis of the discussion among the writer
Robertson Davies and his friends on the topic “the renaissance of the
irrational”. According to the essay, not only common people believe on
superstition, but also it has been flourishing among rational and learned
people like professors. Such superstition can be described in four forms-i)
Vain Observance such as avoiding walking under a ladder, throwing a pinch of
salt over left shoulder to hit the Devil in the eye etc, ii) Divination, such
as tossing a coin to declare fate, consulting an oracle, iii) Idolatry such as
carrying jujus, lucky coins, and other good luck charms, and iv) Improper
Worship of the True God such as tucking a $2 bill under a candlestick on the altar
of a chapel, bribery of the deity etc. The essayist believes that, superstition
exists since humans are in terror of the deity. It starts to flourish in humans
since childhood though it is unwanted. Even psychologists say that superstition
is a compulsion that our neurosis doesn’t banish it. They are widespread and
old and dumped in the depth of human minds. Not only in the past superstition
is proliferating widely even today. The evidence of such widespread can be seen
in the popularity of astrology in famous magazines and newspapers. It is
popular because humans have yearning to know their fate and think that
superstitious behaviors decide their fate.
The
essay is satirical because the writer satirizes himself, rational, learned and
even professors for not denying the influences of superstition. The writer
brings different examples to satirize the educated people who believe in
superstitions. The
professor of anthropology threw a pinch of salt on his left shoulder believing
that this hits the Devil in the eye, an another professor consulting oracle to
settle university affairs, learned people carrying good luck charms, an
engineering student bribing of deity etc. There are several examples in
his surroundings. Superstitious things are illogical, unscientific, and
un-experimented; however people believe them for ages. These things have really
ridiculed science and modern people. It is really funny! People who believe on
logic and science are controlled by illogical and superstitious things. Not
only the professors and learned people surrounding the writer are mocked, the
writer mocks himself. He is not far away from superstition because entire human
beings believe it. Once he also paid four shillings for touching a lucky baby
hoping he would never fail examination. Now he thinks he had done that for a
joke.
b. Can education bring change in the
belief of superstition? Present your agreements to support your answer.
Superstition
basically means to possess a thinking or belief that is not based on any
knowledge or logic.
Many people
around the world are superstitious. The only difference is in the forms of
superstitions. Many educated people hold some forms of superstitions. Even many
teachers are having their own superstitions. They may not say but their actions
show. Many office buildings in part of the world do not have 13th storey.
People living in this part of the world do not like the number 13, as it
reminds them of Friday the 13th, a day of
supposedly bad luck.
Education
can make people less superstitious. At least educated people are more likely to
send the sick to the hospital, than to call priests to cast out demons in order
to cure the sick. Education provides an understanding of the diseases, the
cause and the cure of the diseases. Superstitions are due to fear of the
unknown. Once the unknown becomes known, there is no longer any superstition. As
imperfect human beings, no matter how much science has made progression, we
will not be able to gain complete knowledge on everything. There will still be
some areas that we can never know.
We may never know the cause of
the psychic power that some people possess. We may never invent something to
capture, and harness the psychic power and use it to our advantage. As
mortals, we have a fear of dying. Not knowing where we go after death. Not
knowing how and when we are going to die. This is the greatest unknown factor
that causes all the superstitions in the world. Education can never eradicate
superstitions relating to death. Nobody knows how to stop death from claiming
all of us. Nobody knows how to predict the time of death accurately for
everyone of us. Nobody can prove that the dead are enjoying life or suffering
in any other places. Since education cannot stop us from fear of dying and
death, people, even highly educated people, are still superstitious. Can
education eradicate superstition? It is not likely in the foreseeable future. It
is only when human beings gain complete knowledge of everything, then education
is able to eradicate superstition. For the present, education does reduce a lot
of superstitious beliefs around the world.
WRITING
a. Write an essay on superstition that
exists in your community in about 250 words.
Superstitions are as old as man. The earliest men who had
no scientific knowledge fell on easy prey to superstition. Thus,
illiteracy and lack of knowledge and capacity to reason out are the hotbeds
which generate and perpetuate superstition. Mahatma Buddha was probably the
first great man to expound and explain the value and significance of reason
which eliminated superstition altogether. He emphasized that everything should
be thoroughly studied, judged and tested before being believed. Later, many
other great men like Guru Nanak and Kabir exhorted the people to shun
superstitions.
Many people may believe that faith is also a form of
superstition. But, as we can see if we think deeply, there is a difference.
Faith is a positive factor whereas superstition is a negative factor. Earlier,
superstition was rampant in villages. The belief in ghosts was common. It was
believed that these ghosts operated at night and that they were visible to some
people and invisible to others. Taking advantage of this many clever men burned
into tan tricks and controllers of ghosts. They cheated the gullible villagers.
Unfortunately, even at present, such clever men are at work.
There are many kinds of superstitions which are observed
by common people. The throbbing of eyes, a cat crossing our way, coming across
a Brahmin-all these are believed to be inauspicious. The cawing of a crow
indicated the possibility of a guest visiting our house that day. Similarly, if
we come across a sweeper early in the morning, it is considered to be
auspicious. We should try to develop a scientific spirit of mind and judge
everything on the basis of reason.
b. “Superstition is prevalent in every walk
of life.” Argue for or against this statement.
Superstition, though unscientific,
illogic, not proven, unnatural, is widespread and inhabits in the depth of
human mind. Most of humans fear of god and death and yearn to know their fate.
No one can erase such things as a result superstition takes its grip on us.
Modern inventions of science and technology are unable to erase the fear of god
and death as well as cannot predict people’s fate. But people want answers to
these questions and only superstition can address them. Let it say coincidence
or effect of superstitious influence, there are some connections to
superstitious index and future events. Sometimes, the ignorance of a cat
crossing the road results into a mild or a serious injury.
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